He's not there
Aug. 2nd, 2009 09:47 amBring me my cod of burning gold.
Michael ("Everybody should be upper-middle-class and live in California") Pollan turns his attention, in the New York TImes Magazine (of course), to the death of home cooking in America and Views With Alarm. People aren't eating home-cooked food! Whose fault is that?
I give you three guesses.
If you aren't eating home-cooked food, blame Betty Friedan and your wife. Whatever you do, don't get up off the couch and go pick up a knife.
Michael ("Everybody should be upper-middle-class and live in California") Pollan turns his attention, in the New York TImes Magazine (of course), to the death of home cooking in America and Views With Alarm. People aren't eating home-cooked food! Whose fault is that?
I give you three guesses.
Curiously, the year Julia Child went on the air — 1963 — was the same year Betty Friedan published “The Feminine Mystique,” the book that taught millions of American women to regard housework, cooking included, as drudgery, indeed as a form of oppression. You may think of these two figures as antagonists, but that wouldn’t be quite right. They actually had a great deal in common, as Child’s biographer, Laura Shapiro, points out, and addressed the aspirations of many of the same women. Julia never referred to her viewers as “housewives” — a word she detested — and never condescended to them. She tried to show the sort of women who read “The Feminine Mystique” that, far from oppressing them, the work of cooking approached in the proper spirit offered a kind of fulfillment and deserved an intelligent woman’s attention. (A man’s too.) Second-wave feminists were often ambivalent on the gender politics of cooking. Simone de Beauvoir wrote in “The Second Sex” that though cooking could be oppressive, it could also be a form of “revelation and creation; and a woman can find special satisfaction in a successful cake or a flaky pastry, for not everyone can do it: one must have the gift.” This can be read either as a special Frenchie exemption for the culinary arts (féminisme, c’est bon, but we must not jeopardize those flaky pastries!) or as a bit of wisdom that some American feminists thoughtlessly trampled in their rush to get women out of the kitchen. [it. mine]Notice anybody missing from those paragraphs? Well, he's missing from the through-line of the entire article. Unless he's a professional chef on TV, a man doesn't cook -- unless it's in a manly way. "(While men have hardly become equal partners in the kitchen, they are cooking more today than ever before: about 13 percent of all meals, many of them on the grill.)" There's one more one-clause reference: "Because it’s hard to imagine ever reforming the American way of eating or, for that matter, the American food system unless millions of Americans — women and men — are willing to make cooking a part of daily life.", but the thrust of the article is about the Problem of Women.
...
It’s generally assumed that the entrance of women into the work force is responsible for the collapse of home cooking, but that turns out to be only part of the story. Yes, women with jobs outside the home spend less time cooking — but so do women without jobs. The amount of time spent on food preparation in America has fallen at the same precipitous rate among women who don’t work outside the home as it has among women who do: in both cases, a decline of about 40 percent since 1965. (Though for married women who don’t have jobs, the amount of time spent cooking remains greater: 58 minutes a day, as compared with 36 for married women who do have jobs.) In general, spending on restaurants or takeout food rises with income. Women with jobs have more money to pay corporations to do their cooking, yet all American women now allow corporations to cook for them when they can.
If you aren't eating home-cooked food, blame Betty Friedan and your wife. Whatever you do, don't get up off the couch and go pick up a knife.